Titian

Biography

Early years

The exact date of Titian's birth is uncertain. When he was an old man he claimed in a letter to Philip II of Spain to have been born in 1474, but this seems most unlikely. Other writers contemporary to his old age give figures that would equate to birth dates between 1473 and after 1482. Although his age at death being 99 was still accepted into the 20th century, most modern scholars believe a birth date between 1488 and 1490 is likeliest.

He was the son of Gregorio Vecellio and his wife Lucia, of whom little is known. The Vecellio family was well established in the area, which was ruled by Venice. Titian's grandfather Conte Vecellio was a prominent notary who held a number of offices in the local administration. Three of Conte's sons were notaries, not including Gregorio, who was active as a soldier and closely associated with the Venetian Arsenal, but worked mainly as a timber merchant and also managed mines in the mountainous Cadore region for their owners. The Vecellio family of Cadore are descended from the Lombard Da Camino family through their common ancestor Vecile da Camino. The Da Camino most likely descend from the Collalto family.

Ludovico Dolce, who knew Titian, says that Titian had four masters, the first being Sebastiano Zuccato, the second Gentile Bellini, then his brother Giovanni Bellini, and last, Giorgione. No documentation for these relationships has been found. The Zucatti family of artists are best known as mosaicists, but there is no evidence that the painter Sebastiano Zuccato himself was active as a mosaicist, although Joannides says he probably was.

According to Giorgio Vasari, who also knew Titian and included a not always accurate biography of the artist in his Lives, Titian first studied under Giovanni Bellini. Dolce writes that the boy was sent to Venice at age nine, along with his brother Francesco, to live with an uncle and apprentice to Sebastiano Zuccato. Leaving Zuccato, Titian briefly transferred to the studio of Gentile Bellini, one of the largest and most productive workshops in Venice. Following Gentile's death in 1507 he entered into an apprenticeship with Gentile's younger brother Giovanni, acknowledged by contemporaries as the preeminent Venetian painter of the day. As there is no documentation of Titian's work before 1510, there is no way to know which version, Dolce's or Vasari's, is closer to the truth. Living in the city, Titian found a group of young men about his own age, among them Giovanni Palma da Serinalta, Lorenzo Lotto, Sebastiano Luciani, and Giorgio da Castelfranco, nicknamed Giorgione. Francesco Vecellio, Titian's brother, while more workmanlike in his approach to painting and lacking Titian's talent, was able to achieve some notice in his home town of Cadore and the Bellunese area around it.

Growth

During this period (1516–1530), which may be called the period of his mastery and maturity, the artist moved on from his early Giorgionesque style, undertook larger, more complex subjects, and for the first time attempted a monumental style. Giorgione died in 1510 and Giovanni Bellini in 1516, while Sebastiano del Piombo had gone to Rome, leaving Titian unrivaled in the Venetian School. For sixty years he was the undisputed master of Venetian painting.

In 1516, he completed his masterpiece, the Assumption of the Virgin, for the high altar of the Basilica di Santa Maria Gloriosa dei Frari. It is still in situ, and is his largest single panel. This piece of colourism, executed on a grand scale rarely before seen in Italy, created a sensation. In the pictorial structure of the Assumption, the three domains of the composition are occupied by the apostles on earth, the Madonna rising in the sky, and God the Father in heaven looking over all. These are united to form a coherent whole, unlike the less dynamic and more fragmented renditions of earlier painters. According to Bruce Cole, Titian studied traditional renderings of the Assumption like every artist of the Renaissance. He would have been familiar with Andrea Mantegna's large fresco of the subject executed in Padua's church of the Eremitani in the 1450s, having worked in 1510 on frescoes for the Scuola del Santo in Padua. Nearby Venice on the lagoon isle of Murano there was another example of the subject, painted by Giovanni Bellini and his workshop, that Titian would have known. Although he surely held these previous works in high esteem, his approach to composing his own Assunta was individualistic and innovative.

The commission for the Assumption, undertaken in 1515, was soon followed by commissions for major altarpieces at Brescia and Ancona, as well as for the altar of the Pesaro family chapel in the Frari. By 1520 he must have been working on several of these works at once, including the second version of the San Nicolò altarpiece now displayed in the Vatican Pinacoteca.

Merchants in the Dalmatian city of Ragusa (Dubrovnik), across the Adriatic Sea from Italy, commissioned Titian and his workshop to execute a polyptych, The Assumption of the Blessed Virgin Mary, now on the high altar of the cathedral in Ragusa, as well as a recently restored painting by Titian depicting St Blaise, Mary Magdalene, the Archangel Raphael and Tobias in the Dubrovnik Dominican convent.

Maturity

During the next period (1530–1550), Titian developed the style introduced by his dramatic Death of St. Peter Martyr.

Bacchus and Ariadne (1520–1523), depicts Ariadne, a Cretan princess abandoned by Theseus, whose ship is shown in the distance and who has just left her at the Greek island of Naxos, at the moment when Bacchus arrives. Bacchus, falling immediately in love with Ariadne, leaps from his chariot, drawn by two cheetahs, to be near her. In the mythical love story, Ariadne is frightened by the wine god's raucous retinue and runs away. Bacchus wins her over and they are married, following which he creates from her jewelled wedding crown the constellation of the Corona Borealis, whose stars Titian places in the upper left of the sky to symbolize their eternal love. The painting belongs to a series commissioned from Bellini, Titian, and Dosso Dossi, for the Camerino d'Alabastro (Alabaster Room) in the Ducal Palace, Ferrara, by Alfonso I d'Este, Duke of Ferrara, who in 1510 tried to commission Michelangelo and Raphael for the series.

In early 1508, Titian's father Gregorio had fought with the victorious forces of Bartolomeo d'Alviano at Valle against the armies of Maximilian I. In 1513, Titian applied to the Council of Ten of the Republic of Venice, offering to paint a battle scene in the Sala del Consiglio Maggiore (Hall of the Great Council) of the Ducal Palace. The battle painting, which came to be known as Battle of Cadore, was commissioned in 1513 and documents in the palace archives record that Titian went to work on it immediately, but eventually his enthusiasm for the project diminished and by June 1537, it remained unfinished. A document dated 23 June 1537 records that he had been granted a broker's patent in 1513, contingent on his painting the canvas of the battle scene, and since 5 December 1516 he had been paid the revenues of that appointment. Because he had not fulfilled its terms the council demanded he return all the funds he had received for those years in which he had done no work.

When Titian was threatened with withdrawal of the commission and the obligation to refund the payments he had received, a serious competitor, Pordenone, was available to replace him, one who had proved his abilities in the specialized field of painting battle scenes filled with horses and horsemen. Since at least 1520 Pordenone had mounted a powerful challenge to the primacy of Titian in Venice. According to Harold Wethey, the oil-on-canvas painting finally completed by Titian in 1538 covered the deteriorated fresco, Battle of Spoleto, executed by Guariento di Arpo in the 14th century. Contemporary or near contemporary sources pertaining to the canvas are contradictory and do not clarify exactly when it was painted or which particular battle it represented. Sansovino says Titian omitted the inscription Guariento had placed above the former painting of the battle of Spoleto.

Final years

After his first trip to the imperial court at Augsburg, Titian's production gained new dimensions as a result of his presence there and the relationship, built on mutual trust, that he established with Charles V. Commissions from the emperor and then from his son Philip II monopolized the artist's output from the 1550s. The model of portraiture he developed for the Habsburgs became a standard for princes, nobles, and ecclesiastics in the hierarchy of power, and thus necessitated a reordering of his workshop to accommodate increased demand from a wider clientele.

Consequently he began to produce variants and replicas of his works in a systematic almost assembly-line fashion, an unprecedented practice. In his studio Titian used "specialised collaborators" who made copies of his works, which he then retouched for corrections and to impart his esprit to paintings that might be sold as originals, or to purchasers who were not necessarily averse to settling for copies. In Titian's time retouching was practiced widely by artists, especially to perfect the work done by apprentices in their workshops.

Titian relentlessly revised his works, but the changes he made did not follow a linear progression. He tested the positions of different motifs such as figures and landscape elements numerous times, but new arrangements were not always adopted and those previously rejected might be taken up again. When laying-in the background of a composition, the master and his workshop team typically laid in more than one iteration, which might be obliterated by others, as often happened, or revised and reworked later, even 40 or 50 years later. Titian treated his underdrawings as mere suggestions, and frequently made changes to the original drawing which might not be followed in the painting's execution.

For Philip II, he painted a series of large mythological paintings known as the "Poesie", inspired mostly by Ovid's mythological narrative texts, which scholars regard as among his greatest works. Thanks to the prudishness of Philip's successors, these were later mostly given as gifts, and only two remain in the Prado. Titian was producing religious works for Philip at the same time, some of which—the ones inside Ribeira Palace—are known to have been destroyed during the 1755 Lisbon Earthquake. The "poesie" series contained the following works:

Danaë, sent to Philip in 1553, now in the Wellington Collection, with earlier and later versions

Legacy

Titian married off his daughter Lavinia in 1555 with a noble dowry of 1,400 ducats to Cornelio Sarcinelli, a member of the local nobility of Serravale, a town on the road between Venice and Pieve di Cadore. Lavinia bore five children whose names are known, two of them daughters, and there is some evidence she had another, older girl. The fact that Cornelio provided a dowry of 1,200 ducats for their daughter Helena gives some idea of his wealth.

Titian continued to accept commissions to the end of his life. Augusto Gentili writes that from the mid-1540s on, his work was mostly outside Venice, with obligations to Italian and European patrons elsewhere. Aside from his imperial and Spanish commissions, there was comparatively little demand for his works in Venice and he lost influence there during his long absences. Few of his works from that period remain in the city. Nevertheless, the volume of Titian's artistic work remained undiminished even when he was in his late eighties—the workshop was still carrying on at its usual pace, and could well have continued to produce paintings under his name if Orazio had outlived his father. Titian planned for his legacy by introducing Orazio to his patrons and trying to win their favor on his behalf.

His final painting, the Pietà, is an image of tragic pathos that evokes feelings of pity and sorrow in the presence of death. It is a highly personalized composition, wherein Titian, portrayed as Saint Jerome, prostrates himself before the Virgin and reaches out to the lifeless body of Christ. Statues of Moses with the Ten Commandments and the Hellespontine Sibyl, who prophesied Christ's death and resurrection, flank the stone piers of a niche with a semi-dome apse and a mosaic ceiling that depicts a pelican piercing its breast to feed its young (a symbol of the resurrection), the whole surmounted by a pediment topped with burning lamps. Mary Magdalene turns away in horror from the scene, unable to bear the sight. The votive tablet in the lower right depicts Titian and his son Orazio praying before a heavenly vision of the Pietà. Behind the tablet is Titian's coat-of-arms with the double-headed Habsburg eagle. The canvas, composed of seven pieces of canvas stitched together and measuring 378 centimetres (12.40 ft) x 348 centimetres (11.42 ft), is one of the largest ever painted by Titian. Because the Pietà was to decorate the artist's own tomb, it is often interpreted as an invocation or "painted prayer" for protection from the plague that eventually killed him.

Titian's estate was in disarray soon after his death. Orazio died only weeks afterwards, leading to a five-year dispute between Titian's other son Pomponio and his son-in-law Cornelio Sarcinelli over the estate, including the contents of the workshop and paintings in the house. Around 1581, when a settlement was reached between Pomponio and Sarcinelli, Palma il Giovane acquired the painting and held it until his death in 1628. In about 1631 it was installed in the church of Sant’Angelo in Venice, where it remained until 1814, when it became part of the collection of the Gallerie dell'Accademia. Recent scholarship has shown that Palma il Giovane had only a small role in completing the painting despite the inscription he wrote on it declaring that "What Titian left unfinished, Palma reverently completed". Nygren says he retouched only parts of the picture, including the putto in the lower left, the putto at its center, and some elements of the architecture, mainly along the upper edge.

Death

While the plague raged in Venice, Titian died on 27 August 1576. Given the modern scholarly consensus that he was born between 1488 and 1490, he would have been at least eighty-six years old, and no more than ninety. Although in 1575 he had installed his last painting, the Pietà, which he designed specifically for his own burial site in the Frari, it was soon removed, and he was buried beneath the Frari's Altar of the Crucifix (Altare del Crocifisso) without the painting in place. According to Nichols, the Franciscan friars of the Frari felt that the painting did not respect the 'ancient devotions' to the medieval crucifix in the Chapel of Christ, and had returned it to him. Very shortly after Titian's death, his son, assistant and sole heir Orazio, also died of the plague, greatly complicating the settlement of his estate, as he had made no will. The painting apparently remained in his studio and eventually the painter Jacopo Palma il Giovane, who claimed to have been a pupil in his workshop, came into its possession and added a few small touches. After Palma's death in 1628, the church of Sant'Angelo acquired the canvas in 1631, where it remained until the church was destroyed in the early 18th century. The Pietà became part of the collection of the Accademia Galleries in 1814.

A large monument to honor Titian at his original burial site was commissioned by the Emperor Ferdinand I of Austria in 1843. Its completion was carried on after his abdication in 1848 by his successor Franz Joseph through 1852. Luigi Zandomeneghi, a student of Antonio Canova, and director of the Accademia when the commission was made, was selected to create the monument. It was built of the finest Carrara marble across the nave from Titian's own Ca' Pesaro Madonna. Zandomeneghi's sons, Pietro and Andrea, completed the project after he died.

Family and workshop

Titian's wife, Cecilia, was a barber's daughter from his hometown of Pieve di Cadore. As a young woman she had been his housekeeper and mistress for some five years. Cecilia had already borne Titian two sons, Pomponio and Orazio, when in 1525 she fell seriously ill. Titian, wishing to legitimize the children, married her. Cecilia recovered, the marriage was a happy one, and they had another daughter who died in infancy. In August 1530 Cecilia died. Titian remarried, but little information is known about his second wife; she was possibly the mother of his daughter Lavinia. Titian had a fourth child, Emilia, the result of an affair, possibly with a housekeeper. His favourite child was Orazio, who became his assistant.

In 1531, Titian moved his two sons and infant daughter to a new house on the northern edge of Venice in Biri Grande. The casa da stazio had two floors, the lower probably used for storage, and the upper as his dwelling place. His workshop, built of masonry and wood, was separated from the rest of the house. The grounds featured a private garden where he could air-dry his paintings and hide them from observation. The house had direct access to the lagoon, allowing the paintings to be shipped easily to patrons. His sister Orsa came from Pieve di Cadore to help manage the household and his business affairs.

In about 1526 he had become acquainted with Pietro Aretino, the influential and audacious figure who features in the chronicles of the time. Philip Cottrell considers that a crucial element in Titian's success internationally was the endorsement of the satirist Aretino, who arrived in Venice in March 1527, and rarely left the city until he died in 1556. Aretino began friendships with Titian and with the sculptor and architect Jacopo Sansovino, also new arrived from central Italy. The three were so close they were known popularly in Venice as "the triumvirate", and effectively became the centre of the city's artistic establishment, around which revolved a group of lesser artists. Aretino enlisted Titian and Sansovino to join him in pursuing the patronage of Federico II Gonzaga, Marquis of Mantua, and by the autumn of 1527 the Marquis had received a portrait of Aretino, now lost, from Titian's hand. Numerous important commissions and an introduction to Emperor Charles V followed.

The Italian painter Tintoretto was brought when he was very young to Titian's studio by his father. Tom Nichols says Tintoretto probably entered Titian's workshop during the period of 1530–1539, but only for a very brief time, and that he likely switched to another Venetian studio. Ridolfi tells in his Life of Tintoretto (1642) that after being cast out of Titian's studio, the young Tintoretto realized he could "become a painter by studying the canvases of Titian and the reliefs of Michelangelo Buonarroti". To remind himself of this aspiration he wrote on the walls of his rooms a motto for his striving: "il disegno di Michelangelo e il colorito di Tiziano" ("Michelangelo's design and Titian's colour").

Process

Tom Nichols says that the role of colore as the defining aesthetic in Venice, and the related concept that an all-encompassing 'Venetian-ness' determined artistic developments there, is sometimes exaggerated. He finds that Titian's late style drew attention to the manner in which 'colouring' (colorito), rather than mere colour (colore), could shape the composition of a painting. According to David Rosand, there was an aesthetically refined audience in the 16th century, consisting mainly of fellow artists, that was keenly responsive to Titian's art, and responded to the challenge presented by his expressive brushwork. In his discussion of interpreting Renaissance brushwork generally, Rosand writes that one point should be emphasized: the semantic distinction between colorito and colore. Colorito is "the act of colouring, the actual application of paint and manipulation of the brush", while Venetians hardly ever used the uninflectional noun colore. For him, the style of Venetian painting, il colorito alla veneziana, characterized by an open pictorial structure with its parts connected in a fabric of constructive brushstrokes, defines itself by its process.

Rosand wrote of the "caressing touch" of Titian's brush— in his essay, "Titian and the Critical Tradition", he says Aretino perceived that a primary fount of Titian's imitative power was the process and structure of his brushwork. Sylvia Ferino-Pagden finds that his brushwork seems sometimes to have been done with a leisurely carelessness, and at other times to have been dashed off with intense energy. Titian's technique of open painting with visible traces of brushwork was revolutionary, and gave his portrayals an unprecedented sensuous effect. His later work influenced his contemporaries and the painters of following centuries up to the modern day, and set a mark to which later artists compared themselves, including even the Expressionists.

Dunkerton, Spring et al, the authors of a study that appeared in a National Gallery technical bulletin, describe the various aspects of the artist's technique as revealed by technical analysis. They recount that Joyce Plesters conducted an examination of Bacchus and Ariadne during its cleaning and restoration treatment in 1967–1969, following which Lorenzo Lazzarini made related studies in Venice. Plesters's and Lazzarini's investigations showed that Titian used a traditional gesso ground, occasionally modified by an imprimatura layer, and that his paint medium was a drying oil. Paint layer composition revealed in cross-sections of paint samples could be complex, either to attain certain colour effects or as a result of the various adjustments and changes he made while applying the paint. Since these tests were carried out many more of Titian's paintings have been analysed using different technical processes and new scientific methods, especially developments in infrared technology, that disprove the long-established belief that Titian composed his works wholly in paint without first drawing his intended design.

Present day

The art historian Peter Humfrey says some three hundred items are catalogued in his book Titian: The Complete Paintings, but that if all the paintings issued from the artist's workshop had been included, that number might have been doubled. According to Joanna Woods-Marsden, Humfrey's list of 300 pictures includes twenty lost works whose appearance was recorded in paintings or print, for a total of 280 surviving works. His catalogue supplants the catalogue raisonne published by Harold Wethey in 1969. She points out that assembling such a catalogue presents complications for the cataloguer, but a list of Titian's corpus, as Humfrey notes, is made more difficult by the fact that Titian relied heavily on workshop assistants, with lesser standards.

Two of Titian's works in private hands were put up for sale in 2008. One of these, Diana and Actaeon, was purchased by the National Gallery in London and the National Galleries of Scotland on 2 February 2009 for £50 million. The galleries had until 31 December 2008 to make the purchase before the work would be offered to private collectors, but the deadline was extended. The sale created controversy with politicians who argued that the money could have been spent more wisely during a deepening recession. The Scottish Government offered £12.5 million and £10 million came from the National Heritage Memorial Fund. The rest of the money came from the National Gallery and from private donations. The other painting, Diana and Callisto, was bought jointly by the National Gallery and National Galleries of Scotland in 2012.

Printmaking

Titian never attempted engraving, but he was very conscious of the importance of printmaking as a means to expand his reputation. In the period 1515–1520 he designed a number of woodcuts, including an enormous and impressive one of The Drowning of Pharaoh's Army in the Red Sea, in twelve blocks, intended as wall decoration as a substitute for paintings; and collaborated with Domenico Campagnola and others, who produced additional prints based on his paintings and drawings. Much later he provided drawings based on his paintings to Cornelis Cort from the Netherlands who engraved them. Martino Rota followed Cort from about 1558 to 1568.

Painting materials

Titian employed an extensive array of pigments and it can be said that he availed himself of virtually all available pigments of his time. In addition to the common pigments of the Renaissance period, such as ultramarine, vermilion, lead-tin yellow, ochres, and azurite, he also used the rare pigments realgar and orpiment.

Titian hair

Titian hair has been used to describe red hair, almost always on women, since the 19th century. Anne Shirley, from Lucy Maud Montgomery's 1908 novel Anne of Green Gables, is described as having Titian hair when 15:

Well, we heard him say—didn't we, Jane?—'Who is that girl on the platform with the splendid Titian hair? She has a face I should like to paint.' There now, Anne. But what does Titian hair mean?"

"Being interpreted it means plain red, I guess," laughed Anne. "Titian was a very famous artist who liked to paint red-haired women."