missionary

By religion

Buddhist missions

The first Buddhist missionaries were called "Dharma Bhanaks", and some see a missionary charge in the symbolism behind the Buddhist wheel, which is said to travel all over the earth bringing Buddhism with it. The Emperor Ashoka was a significant early Buddhist missioner. In the 3rd century BCE, Dharmaraksita—among others—was sent out by emperor Ashoka to proselytize and initially the Buddhist tradition through the Indian Maurya Empire, but later into the Mediterranean as far as Greece. Gradually, all India and the neighboring island of Ceylon were converted. Then, in later periods, Buddhism spread eastward and southeastward to the present lands of Burma, Thailand, Laos, Cambodia, Vietnam, and Indonesia.

Buddhism was spread among the Turkic people during the 2nd and 3rd centuries BCE into modern-day Pakistan, Kashmir, Afghanistan, eastern and coastal Iran, Uzbekistan, Turkmenistan, and Tajikistan. It was also taken into China brought by Kasyapa Matanga in the 2nd century CE, Lokaksema and An Shigao translated Buddhist sutras into Chinese. Dharmarakṣa was one of the greatest translators of Mahayana Buddhist scriptures into Chinese. Dharmaraksa came to the Chinese capital of Luoyang in 266 CE, where he made the first known translations of the Lotus Sutra and the Dasabhumika Sutra, which were to become some of the classic texts of Chinese Mahayana Buddhism. Altogether, Dharmaraksa translated around 154 Hīnayāna and Mahāyāna sutras, representing most of the important texts of Buddhism available in the Western Regions. His proselytizing is said to have converted many to Buddhism in China, and made Chang'an, present-day Xi'an, a major center of Buddhism. Buddhism expanded rapidly, especially among the common people, and by 381 most of the people of northwest China were Buddhist. Winning converts also among the rulers and scholars, by the end of the Tang dynasty Buddhism was found everywhere in China.

Marananta brought Buddhism to the Korean Peninsula in the 4th century. Seong of Baekje, known as a great patron of Buddhism in Korea, built many temples and welcomed priests bringing Buddhist texts directly from India. In 528, Baekje officially adopted Buddhism as its state religion. He sent tribute missions to Liang in 534 and 541, on the second occasion requesting artisans as well as various Buddhist works and a teacher. According to Chinese records, all these requests were granted. A subsequent mission was sent in 549, only to find the Liang capital in the hands of the rebel Hou Jing, who threw them in prison for lamenting the fall of the capital. He is credited with having sent a mission in 538 to Japan that brought an image of Shakyamuni and several sutras to the Japanese court. This has traditionally been considered the official introduction of Buddhism to Japan. An account of this is given in Gangōji Garan Engi. First supported by the Soga clan, Buddhism rose over the objections of the pro-Shinto Mononobe, and Buddhism entrenched itself in Japan with the conversion of Prince Shotoku Taishi. When in 710 Emperor Shomu established a new capital at Nara with urban grid plan modeled after the capital of China, Buddhism received official support and began to flourish.

Christian missions

A Christian missionary can be defined as "one who is to witness across cultures". The Lausanne Congress of 1974, defined the term, related to Christian mission as, "to form a viable indigenous church-planting movement". Missionaries can be found in many countries around the world.

In the Bible, Jesus Christ is recorded as instructing the apostles to make disciples of all nations (Matthew 28:19–20, Mark 16:15–18). This verse is referred to by Christian missionaries as the Great Commission and inspires missionary work.

The Christian Church expanded throughout the Roman Empire already in New Testament times and is said by tradition to have reached even further, to Persia (Church of the East) and to India (Saint Thomas Christians). During the Middle Ages, the Christian monasteries and missionaries such as Saint Patrick (5th century) and Adalbert of Prague (c. 956–997) propagated Christian teachings beyond the European boundaries of the old Roman Empire. In 596, Pope Gregory the Great (in office 590–604) sent the Gregorian Mission (including Augustine of Canterbury) into England. In their turn, Christians from Ireland (the Hiberno-Scottish mission) and from Britain (Saint Boniface (c. 675–754) and the Anglo-Saxon mission, for example) became prominent in converting the inhabitants of central Europe.

During the Age of Discovery, the Catholic Church established a number of missions in the Americas and in other Western colonies through the Augustinians, Franciscans, and Dominicans to spread Christianity in the New World and to convert the Native Americans and other indigenous people. About the same time, missionaries such as Francis Xavier (1506–1552), as well as other Jesuits, Augustinians, Franciscans, and Dominicans, reached Asia and the Far East, and the Portuguese sent missions into Africa. Emblematic in many respects is Matteo Ricci's Jesuit mission to China from 1582, which is often characterized as peaceful and non-violent. These missionary movements should be distinguished from others, such as the Baltic Crusades of the 12th and 13th centuries, which were often considered compromised in their motivation by designs of military conquest.

Much contemporary Catholic missionary work has undergone profound change since the Second Vatican Council of 1962–1965, with an increased push for indigenization and inculturation, along with social justice issues as a constitutive part of preaching the Gospel.

Hindu missions

Hinduism was introduced into Java by travellers from India in ancient times. Several centuries ago, many Hindus left Java for Bali rather than convert to Islam. Hinduism has survived in Bali ever since. Dang Hyang Nirartha was responsible for facilitating a refashioning of Balinese Hinduism. He was an important promoter of the idea of moksha in Indonesia. He founded the Shaivite priesthood that is now ubiquitous in Bali, and is now regarded as the ancestor of all Shaivite pandits.

Shantidas Adhikari was a Hindu preacher from Sylhet who converted King Pamheiba of Manipur to Hinduism in 1717.

Historically, Hinduism has only recently had a large influence in western countries such as the United Kingdom, New Zealand, and Canada. Since the 1960s, many westerners attracted by the world view presented in Asian religious systems have converted to Hinduism. Many native-born Canadians of various ethnicities have converted during the last 50 years through the actions of the Ramakrishna Mission, ISKCON, Arya Samaj and other missionary organizations as well as due to the visits and guidance of Indian gurus such as Guru Maharaj, Sai Baba, and Rajneesh. The International Society for Krishna Consciousness has a presence in New Zealand, running temples in Auckland, Hamilton, Wellington and Christchurch.

Paramahansa Yogananda, an Indian yogi and guru, introduced many westerners to the teachings of meditation and Kriya Yoga through his book, Autobiography of a Yogi.

Swami Vivekananda, the founder of the Ramakrishna Mission is one of the greatest Hindu missionaries to the West.

Ānanda Mārga, organizationally known as Ānanda Mārga Pracaraka Samgha (AMPS), meaning the samgha (organization) for the propagation of the marga (path) of ananda (bliss), is a social and spiritual movement founded in Jamalpur, Bihar, India, in 1955 by Prabhat Ranjan Sarkar (1921–1990), also known by his spiritual name, Shrii Shrii Ánandamúrti. Ananda Marga counts hundreds of missions around the world through which its members carry out various forms of selfless service on Relief. (The social welfare and development organization under AMPS is Ananda Marga Universal Relief Team, or AMURT.) Education and women's welfare The service activities of this section founded in 1963 are focused on:

Islamic missions

Dawah means to "invite" (in Arabic, literally "calling") to Islam, which is the second largest religion with 2.0 billion members. From the 7th century, it spread rapidly from the Arabian Peninsula to the rest of the world through the initial Muslim conquests and subsequently with traders and explorers after the death of Muhammad.

Initially, the spread of Islam came through the Dawah efforts of Muhammad and his followers. After his death in 632 CE, much of the expansion of the empire came through conquest such as that of North Africa and later Iberia (Al-Andalus). The Islamic conquest of Persia put an end to the Sassanid Empire and spread the reach of Islam to as far east as Khorasan, which would later become the cradle of Islamic civilization during the Islamic Golden Age (622–1258 CE) and a stepping-stone towards the introduction of Islam to the Turkic tribes living in and bordering the area.

The missionary movement peaked during the Islamic Golden Age, with the expansion of foreign trade routes, primarily into the Indo-Pacific and as far south as the isle of Zanzibar as well as the Southeastern shores of Africa.

With the coming of the Sufism tradition, Islamic missionary activities increased. Later, the Seljuk Turks' conquest of Anatolia made it easier for missionaries to go lands that formerly belonged to the Byzantine Empire. In the earlier stages of the Ottoman Empire, a Turkic form of Shamanism was still widely practiced in Anatolia, but soon lost ground to Sufism.

During the Ottoman presence in the Balkans, missionary movements were taken up by people from aristocratic families hailing from the region, who had been educated in Constantinople or other major city within the Empire such as the famed madrassahs and kulliyes. Primarily, individuals were sent back to the place of their origin and were appointed important positions in the local governing body. This approach often resulted in the building of mosques and local kulliyes for future generations to benefit from, as well as spreading the teachings of Islam.

The spread of Islam towards Central and West Africa had until the early 19th century been consistent but slow. Previously, the only connection was through Trans-Saharan trade routes. The Mali Empire, consisting predominantly of African and Berber tribes, stands as a strong example of the early Islamic conversion of the Sub-Saharan region. The gateways prominently expanded to include the aforementioned trade routes through the Eastern shores of the African continent. With the European colonization of Africa, missionaries were almost in competition with the European Christian missionaries operating in the colonies.

Jain missions

According to Jaina tradition, Mahavira's following had swelled to 14,000 monks and 36,000 nuns by the time of his death in 527 BCE.

For some two centuries the Jains remained a small community of monks and followers. However, in the 4th century BCE, they gained strength and spread from Bihar to Orissa, then so South India and westwards to Gujarat and the Punjab, where Jain communities became firmly established, particularly among the mercantile classes. The period of the Mauryan dynasty to the 12th century was the period of Jainism's greatest growth and influence. Thereafter, the Jainas in the South and Central regions lost ground in face of rising Hindu devotional movements. Jainism retreated to the West and Northwest, which have remained its stronghold to the present.

Emperor Samprati is regarded as the "Jain Ashoka" for his patronage and efforts to spreading Jainism in east India. Samprati, according to Jain historians, is considered more powerful and famous than Ashoka himself. Samprati built thousands of Jain Temples in India, many of which remain in use, such as the Jain temples at Viramgam and Palitana (Gujarat), Agar Malwa (Ujjain). Within three and a half years, he got one hundred and twenty-five thousand new temples built, thirty-six thousand repaired, twelve and a half million murtis, holy statues, consecrated and ninety-five thousand metal murtis prepared. Samprati is said to have erected Jain temples throughout his empire. He founded Jain monasteries even in non-Aryan territory, and almost all ancient Jain temples or monuments of unknown origin are popularly attributed to him. It may be noted that all the Jain monuments of Rajasthan and Gujarat, with unknown builders are also attributed to Emperor Samprati.

Virachand Gandhi (1864–1901) from Mahuva represented Jains at the first Parliament of the World's Religions in Chicago in 1893 and won a silver medal. Gandhi was most likely the first Jain and the first Gujarati to travel to the United States, and his statue still stands at the Jain temple in Chicago. In his time he was a world-famous personality. Gandhi represented Jains in Chicago because the Great Jain Saint Param Pujya Acharya Vijayanandsuri, also known as Acharya Atmaram, was invited to represent the Jain religion at the first World Parliament of Religions. As Jain monks do not travel overseas, he recommended the bright young scholar Virchand Gandhi to be the emissary for the religion. Today there are 100,000 Jains in the United States.

Judaism

Historically, various Jewish sects and movements have been consistent in avoiding or even forbidding proselytization (religion-to-religion conversion propaganda) to convert gentiles (non-Jews). They believe that gentiles do not need to convert to Judaism, due to Abrahamic religions being already under the Seven Laws of Noah.

Chabad Lubavitch has a sub-sect that has engaged in an effort to spread Noahidism (Seven Laws of Noah) among non-Jews who follow none of the existing Abrahamic religions.

Orthodox Judaism outreach (kiruv) encourages non-practicing Jews to become more knowledgeable and observant of halakha (Jewish law). Outreach is done worldwide, by organizations such as Chabad Lubavitch, Aish HaTorah, Ohr Somayach, and Partners In Torah.

Members of Reform Judaism began a program to convert to their brand of Judaism the non-Jewish spouses of its intermarried members and non-Jews who have an interest in Reform Judaism. Their rationale is that so many Jews were lost during the Holocaust that newcomers must be sought out and welcomed. This approach has been rejected by both Orthodox Judaism and Conservative Judaism as unrealistic and posing a danger on the entire Jewish faith.

Sikh missions

According to Sikhs, when he was twenty-eight, Guru Nanak went as usual down to the river to bathe and meditate. It was said that he was gone for three days. When he reappeared, it is said he was "filled with the spirit of God". His first words after his re-emergence were: "there is no Hindu, there is no Muslim". With this secular principle he began his missionary work. He made four distinct major journeys, in the four different directions, which are called Udasis, spanning many thousands of kilometres, preaching the message of God.

Currently there are gurdwaras in over 50 countries.

Of missionary organizations, the most famous is probably The Sikh Missionary Society UK. The aim of the Sikh Missionary Society is the Advancement of the Sikh faith in the U.K. and abroad, engages in various activities:

Produce and distribute books on the Sikh faith in English and Panjabi, and other languages to enlighten the younger generation of Sikhs as well as non-Sikhs.

Advise and support young students in schools, colleges, and universities on Sikh issues and Sikh traditions.

Arrange classes, lectures, seminars, conferences, Gurmat camps and the celebration of holy Sikh events, the basis of their achievement and interest in the field of the Sikh faith and the Panjabi language.

Make available all Sikh artifacts, posters, literature, music, educational videos, DVDs, and multimedia CD-ROMs.

There have been several Sikh missionaries:

Bhai Gurdas (1551–1636), Punjabi Sikh writer, historian, missionary, and religious figure; the original scribe of the Guru Granth Sahib and a companion of four of the Sikh Gurus

Giani Pritam Singh Dhillon, Indian freedom fighter

Tenrikyo missions

Tenrikyo conducts missionary work in approximately forty countries. Its first missionary was a woman named Kokan who worked on the streets of Osaka. In 2003, it operated approximately twenty thousand mission stations worldwide.

Criticism

Contact of Christian missionaries with isolated tribes is asserted as a cause of the extinction of some tribes, such as extinction from infections and even simple diseases such as flu, to which many tribes have no immunity. Documented cases of European contact with isolated tribes show rapid health deterioration, such as the Nambikwara tribe.

Christian missionary work is criticized by some as a form of colonialism. Some Christian missionary thinkers have recognized complicity between colonialism and missions with roots in 'colonial paternalism'.

Aspects of Christian missionary activity have come under criticism, including concerns about a lack of respect for other cultures. The potential destruction of social structure among the converts is also a concern. The Huaorani people of Amazonian Ecuador have had a well-documented mixed relation with Evangelical Christian missionaries and the contacts they brought to their communities, which some have argued led to the dissolving of unique Huaorani tribes and cultural practices.

Impact of missions

John D. Woodberry argued that missions are parts of the roots of international liberal democracy; however, a 2020 study by Elena Nikolova and Jakub Polansky replicated Woodberry's analysis using twenty-six alternative democracy measures and a more extensive time period over which the democracy measures are averaged, and did not come to the same conclusion.

A 2017 study found that areas of colonial Mexico that had Mendicant missions have higher rates of literacy and educational attainment today than regions that did not have missions. Areas that had Jesuit missions are today indistinct from the areas that had no missions. The study also found that "the share of Catholics is higher in regions where Catholic missions of any kind were a historical present."

A 2016 study found that regions in Sub-Saharan Africa that Protestant missionaries brought printing presses to are today "associated with higher newspaper readership, trust, education, and political participation."

Missionaries have also made significant contributions to linguistics and the description and documentation of many languages. "Many languages today exist only in missionary records. More than anywhere else, our knowledge of the native languages in South America has been the product of missionary activity... Without missionary documentation the reclamation [of several languages] would have been completely impossible" "A satisfactory history of linguistics cannot be written before the impressive contribution of missionaries is recognised."

Lists of prominent missionaries

American missionaries

Gerónimo Boscana, (Roman Catholic Franciscan) missionary

Isabel Crawford, (Baptist) missionary

Antonio de Olivares, (Roman Catholic Franciscan) missionary

Anton Docher, (Roman Catholic) missionary

Elisabeth Elliot, American Protestant missionary in Ecuador, author and speaker, widow of Jim Elliot of Operation Auca

Mary H. Fulton, female medical missionary to China, founder of Hackett Medical College for Women (夏葛女子醫學院) in Guangzhou, China

Adoniram Judson, first significant missionary in Burma

Eusebio Kino, (Roman Catholic Jesuit) missionary

Zenas Sanford Loftis, medical missionary to Tibet

Ajahn Sumedho, Theravada monk and established Thai Forest Tradition in UK

Robert E. Longacre, Christian linguist missionary to Mexico

Dada Maheshvarananda, Ananda Marga yoga missionary

Fred Prosper Manget, medical missionary to China, founder of Houzhou General Hospital, Houzhou, China, also a doctor with the Flying Tigers and U.S. Army in Kunming, China, during World War II

Lottie Moon, Baptist missionary to China

Arthur Lewis Piper, medical missionary to the Belgian Congo

British Christian missionaries

John Hobbis Harris, with his wife Alice Seeley, he used photography to expose colonial abuses

Benjamin Hobson, medical missionary to China, set up a highly successful Wai Ai Clinic (惠愛醫館) in Guangzhou, China.

Teresa Kearney, Sister in Uganda

Olive Hilda Miller, missionary to Jamaica and the Cayman Islands

William Milne, Bible translator to China

Robert Morrison, Bible translator to China

Sam Pollard, Bible translator to China

James Hudson Taylor, missionary to China, insist on going into the inland of China.

John Wesley

Thomas Henry Sparshott, missionary to East Africa.