Overview
ʿIṣmat ad-Dīn Khātūn (; died 1186), also known as Asimat, was the daughter of Mu'in ad-Din Unur, regent of Damascus, and wife of two of the greatest Muslim generals of the 12th century, Nur ad-Din and Saladin.
Biography
Ismat ad-Din is a laqab (the descriptive part of an Arabic name) meaning "purity of the faith"; Khatun is an honorific meaning "lady" or "noblewoman". Her given name (ism in Arabic) is unknown. Her father became regent of Damascus in 1138, and ruled the city on behalf of a series of young emirs of the Burid dynasty. During this time, Damascus' chief rivals to the north, Aleppo and Mosul, were united under the rule of the Zengid dynasty. Damascus had maintained an unsteady alliance with the Crusader Kingdom of Jerusalem, but in 1147, Mu'in ad-Din negotiated an alliance with the Zengid emir of Aleppo, Nur ad-Din, who had an engagement with Ismat ad-Din as part of the agreement. The next year, forces of Second Crusade conducted the unsuccessful Siege of Damascus, and Mu'in ad-Din was forced to recognize Nur ad-Din, who had come to his rescue against the crusaders, as overlord of the city. Ismat ad-Din Khatun's father died in 1149 and her marriage with Nur ad-Din also happened that year when Nur ad-Din gained complete control over Damascus by 1154. However, the majority of sources claimed that Nur ad-Din and Ismat ad Din's marriage was never consummated as both of them never actually met with each other and the marriage was only a part of the agreement with Mu'in ad-Din. It is also noted by Ibn Athir and Asad al Asadi that Ismat ad-Din's marriage with Saladin was proclaimed as her first marriage publicly and her marriage with Nur ad-Din wasn't even public until he died and Saladin married Ismat ad-Din to gain control over that territory. Nur ad-Din's wife Razi Khatun who was the mother his daughters Shams un Nisa, Aqsa un Nisa (Saladin's wife) and a son named As-Salih, also denies anything that solidifies Ismat ad-Din's complete marriage with Nur ad-Din.
When Nur ad-Din died in 1174, King Amalric I of Jerusalem took advantage of the situation and besieged the city of Banias. Ismat offered him a bribe to lift the siege, but, hoping for a larger offer, Amalric continued the siege for two weeks, until finally accepting the money along with the release of twenty Christian prisoners. William of Tyre describes Ismat as having "courage beyond that of most women" in this matter.
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