Armenian Kingdom of Cilicia

History

Early Armenian migrations to Cilicia

Armenian presence in Cilicia dates back to the first century BC, when under Tigranes the Great, the Kingdom of Armenia expanded and conquered a vast region in the Levant. In 83 BC, the Greek aristocracy of Seleucid Syria, weakened by a bloody civil war, offered their allegiance to the ambitious Armenian king. Tigranes then conquered Phoenicia and Cilicia, effectively ending the Seleucid Empire. The southern border of his domain reached as far as Ptolemais (modern Acre). Many of the inhabitants of conquered cities were sent to the new metropolis of Tigranakert (Latin: Tigranocerta). At its height, Tigranes' Armenian Empire extended from the Pontic Alps to Mesopotamia, and from the Caspian to the Mediterranean. Tigranes invaded as far southeast as the Parthian capital of Ecbatana, located in modern-day western Iran. In 27 BC, the Roman Empire conquered Cilicia and transformed it into one of its eastern provinces.

After the 395 AD partition of the Roman Empire into halves, Cilicia became incorporated into the Eastern Roman Empire, also called the Byzantine Empire. In the sixth century AD, Armenian families relocated to Byzantine territories. Many served in the Byzantine army as soldiers or as generals, and rose to prominent imperial positions.

Cilicia fell to Arab invasions in the seventh century and was entirely incorporated into the Rashidun Caliphate. However, the Caliphate failed to gain a permanent foothold in Anatolia, as Cilicia was reconquered in the year 965 by Byzantine Emperor Nicephorus II Phocas. The Caliphate's occupation of Cilicia and of other areas in Asia Minor led many Armenians to seek refuge and protection further west in the Byzantine Empire, which created demographic imbalances in the region. In order to better protect their eastern territories after their reconquest, the Byzantines resorted largely to a policy of mass transfer and relocation of native populations within the Empire's borders. Nicephorus thus expelled the Muslims living in Cilicia, and encouraged Christians from Syria and Armenia to settle in the region. Emperor Basil II (976–1025) tried to expand into Armenian Vaspurakan in the east and Arab-held Syria towards the south. As a result of the Byzantine military campaigns, the Armenians spread into Cappadocia, and eastward from Cilicia into the mountainous areas of northern Syria and Mesopotamia.

The formal annexation of Greater Armenia to the Byzantine Empire in 1045 and its conquest by the Seljuk Turks 19 years later caused two new waves of Armenian migration to Cilicia. The Armenians could not re-establish an independent state in their native highland after the fall of Bagratid Armenia, as it remained under foreign occupation. Following its conquest in 1045, and in the midst of Byzantine efforts to further repopulate the Empire's east, Armenian immigration into Cilicia intensified and turned into a major socio-political movement. Armenians came to serve the Byzantines as military officers or governors, and were given control of important cities on the Byzantine Empire's eastern frontier. The Seljuks also played a significant role in the Armenian population movement into Cilicia. In 1064, the Seljuk Turks led by Alp Arslan made their advance towards Anatolia by capturing Ani in Byzantine-held Armenia. Seven years later, they earned a decisive victory against Byzantium by defeating Emperor Romanus IV Diogenes' army at Manzikert, north of Lake Van. Alp Arslan's successor, Malik-Shah I, further expanded the Seljuk Empire and levied repressive taxes on the Armenian inhabitants. After Catholicos Gregory II the Martyrophile's assistant and representative, Parsegh of Cilicia's solicitation, the Armenians obtained a partial reprieve, but Malik's succeeding governors continued levying taxes. This led the Armenians to seek refuge in Byzantium and in Cilicia. Some Armenian leaders set themselves up as sovereign lords, while others remained, at least in name, loyal to the Empire. The most successful of these early Armenian warlords was Philaretos Brachamios, a former Byzantine general who was alongside Romanus Diogenes at Manzikert. Between 1078 and 1085, Philaretus built a principality stretching from Malatia in the north to Antioch in the south, and from Cilicia in the west to Edessa in the east. He invited many Armenian nobles to settle in his territory, and gave them land and castles. But Philaretus's state began to crumble even before his death in 1090, and ultimately disintegrated into local lordships.

Rubenid dynasty

One of the princes who came after Philaretos' invitation was Ruben, who had close ties with the last Bagratid Armenian king, Gagik II. Ruben was alongside the Armenian ruler Gagik when he went to Constantinople upon the Byzantine emperor's request. Instead of negotiating peace, however, the king was forced to cede his Armenian lands and live in exile. Gagik was later assassinated by Greeks. In 1080, soon after this assassination, Ruben organized a band of Armenian troops and revolted against the Byzantine Empire. He was joined by many other Armenian lords and nobles. Thus, in 1080, the foundations of the independent Armenian princedom of Cilicia, and the future kingdom, were laid under Ruben's leadership. His descendants were called Rubenids (or Rubenians). After Ruben's death in 1095, the Rubenid principality, centered around their fortresses, was led by Ruben's son, Constantine I of Armenia; however, there were several other Armenian principalities both inside and beyond Cilicia, such as that of the Het'umids. This important Armenian dynasty was founded by the former Byzantine general Oshin, and was centered southwest of the Cilician Gates. The Het'umids contended with the Rubenids for power and influence over Cilicia. Various Armenian lords and former generals of Philaretos were also present in Marash, Malatia (Melitene), and Edessa, the latter two being located outside Cilicia.

During the reign of Constantine I, the First Crusade took place. An army of Western European Christians marched through Anatolia and Cilicia on their way to Jerusalem. The Armenians in Cilicia gained powerful allies among the Frankish Crusaders, whose leader, Godfrey of Bouillon, was considered a savior for the Armenians. Constantine saw the Crusaders' arrival as a one-time opportunity to consolidate his rule of Cilicia by eliminating the remaining Byzantine strongholds in the region. With the Crusaders' help, they secured Cilicia from the Byzantines and Turks, both by direct military actions in Cilicia and by establishing Crusader states in Antioch, Edessa, and Tripoli. The Armenians also helped the Crusaders; as described by Pope Gregory XIII in his Ecclesia Romana:

Among the good deeds which the Armenian people has done towards the church and the Christian world, it should especially be stressed that, in those times when the Latin Christian princes and the warriors went to retake the Holy Land, no people or nation, with the same enthusiasm, joy and faith came to their aid as the Armenians did, who supplied the Crusaders with horses, provision and guidance. The Armenians assisted these warriors with their utter courage and loyalty during the Holy wars.

Hethumid dynasty

By the 11th century the Hethumids had settled into western Cilicia, primarily in the highlands of the Taurus Mountains. Their two great dynastic castles were Lampron and Papeŕōn/Baberon, which commanded strategic roads to the Cilician Gates and to Tarsus.

The apparent unification in marriage of the two main dynasties of Cilicia, Rubenid and Het'umid, ended a century of dynastic and territorial rivalry, while bringing the Het'umids to the forefront of political dominance in Cilician Armenia. Although the accession of Het'um I in 1226 marked the beginning of Cilician Armenia's united dynastic kingdom, the Armenians were confronted by many challenges from abroad. In order to enact revenge for his son's death, Bohemond sought an alliance with Seljuk sultan Kayqubad I, who captured regions west of Seleucia. Het'um also struck coins with his figure on one side, and with the name of the sultan on the other.

During the rule of Zabel and Het'um, the Mongols under Genghis Khan and his successor Ögedei Khan rapidly expanded from Central Asia and reached the Middle East, conquering Mesopotamia and Syria in their advance towards Egypt. On June 26, 1243, they secured a decisive victory at Köse Dağ against the Seljuk Turks. The Mongol conquest was disastrous for Greater Armenia, but not Cilicia, as Het'um preemptively chose to cooperate with the Mongols. He sent his brother Smbat to the Mongol court of Karakorum in 1247 to negotiate an alliance.[a][b][c] He returned in 1250 with an agreement guaranteeing the integrity of Cilicia, as well as the promise of Mongol aid to recapture forts seized by the Seljuks. Despite his sometimes-burdensome military commitments to the Mongols, Het’um had the financial resources and political autonomy to build new and impressive fortifications, such as the castle at Tamrut. In 1253, Het'um himself visited the new Mongol ruler Möngke Khan at Karakorum. He was received with great honors and promised freedom from taxation of the Armenian churches and monasteries located in Mongol territory. Both during his trip to the Mongol court and in his 1256 return to Cilicia, he passed through Greater Armenia. On his return voyage, he remained much longer, receiving visits from local princes, bishops, and abbots. Het'um and his forces fought under the Mongol banner of Hulagu in the conquest of Muslim Syria and the capture of Aleppo and Damascus from 1259 to 1260. The involvement of Het'um at these two conquests is debated however, with the source for such information - Templar of Tyre - claiming his involvement in a deliberate attempt to integrate Mongols into a Holy-War conquest narrative. This was to persuade Latin Christendom of the need for a war against the Mamluks. According to Arab historians, during Hulagu's conquest of Aleppo, Het'um and his forces were responsible for a massacre and arsons in the main mosque and in the neighboring quarters and souks.

Demise of Cilician Armenia

There had always been close relations between the Armenians and the Lusignans, who, by the 12th century, were already established in the eastern Mediterranean island of Cyprus. Had it not been for their presence in Cyprus, the kingdom of Cilician Armenia may have, out of necessity, established itself on the island. In 1342, Levon's cousin Guy de Lusignan, was anointed king as Constantine II, King of Armenia. Guy de Lusignan and his younger brother John were considered pro-Latin and deeply committed to the supremacy of the Roman Catholic Church in the Levant. As kings, the Lusignans attempted to impose Catholicism and the European ways. The Armenian nobles largely accepted this, but the peasantry opposed the changes, which eventually led to civil strife.

From 1343 to 1344, a time when the Armenian population and its feudal rulers refused to adapt to the new Lusignan leadership and its policy of Latinizing the Armenian Church, Cilicia was again invaded by the Mamluks, who were intent on territorial expansion. Frequent appeals for help and support were made by the Armenians to their co-religionists in Europe, and the kingdom was also involved in planning new crusades. Amidst failed Armenian pleas for help from Europe, the fall of Sis to the Mamluks, followed by the fortress of Gaban in 1375, where King Levon V, his daughter Marie, and her husband Shahan had taken refuge, put an end to the kingdom. The final king, Levon V, was granted safe passage and arrived in Castille seeking assistance from the King John I of Castile to recover his kingdom. While in Castille, he was granted the title of Lord of Madrid and other cities. He left Castille for France at the death of John I and died in exile in Paris in 1393, after having called in vain for another crusade. In 1396, Levon's title and privileges were transferred to James I, his cousin and king of Cyprus. The title of King of Armenia was thus united with the titles of King of Cyprus and King of Jerusalem. The title has also been claimed indirectly by the House of Savoy by claiming the title King of Jerusalem and a number of other thrones.

Although the Mamluks had taken over Cilicia, they were unable to hold it. Turkic tribes settled there, leading to the conquest of Cilicia led by Timur. As a result, 30,000 wealthy Armenians left Cilicia and settled in Cyprus, still ruled by the Lusignan dynasty until 1489. Many merchant families also fled westward and founded or joined with existing diaspora communities in France, Italy, the Netherlands, Poland, and Spain. Only the humbler Armenians remained in Cilicia. They nevertheless maintained their foothold in the region throughout Turkic rule.

Cilician Armenian society

Culture

Demographically, Cilician Armenia was heterogeneous with a population of Armenians who constituted the ruling class, and also Greeks, Jews, Muslims, and various Europeans. The multi-ethnic population, as well as commercial and political links with Europeans, particularly France, brought important new influences on Armenian culture. The Cilician nobility adopted many aspects of Western European life, including chivalry, fashion, and the use of French Christian names. The structure of Cilician society became more synonymous with Western feudalism than to the traditional nakharar system of Armenia. In fact, during the Cilician period, Western titles such as baron and constable replaced their Armenian equivalents nakharar and sparapet. European tradition was adopted for the knighting of Armenian nobles, while jousts and tournaments similar to those in Europe had become popular in Cilician Armenia. The extent of Western influence over Cilician Armenia is also reflected by the incorporation of two new letters (Ֆ ֆ = "f" and Օ օ = "o") and various Latin-based words into the Armenian language.

In other areas, there was more hostility to the new Western trends. Above all, most ordinary Armenians frowned on conversion to Roman Catholicism or Greek Orthodoxy. Cultural influence was not merely one-way, however; Cilician Armenians had an important impact on Crusaders returning to the West, most notably with their architectural traditions. Europeans incorporated elements of Armenian castle-building, learned from Armenian masons in the Crusader states, as well as some elements of church architecture. Most Armenian castles made atypical usage of rocky heights, and featured curved walls and round towers, similar to those of the Hospitaller castles Krak des Chevaliers and Marqab. The Cilician period also produced some important examples of Armenian art, notably the illuminated manuscripts of Toros Roslin, who was at work in Hromkla in the thirteenth century.

Economy

Cilician Armenia had become a prosperous state due to its strategic position on the eastern shores of the Mediterranean. It was located at the juncture of many trade routes linking Central Asia and the Persian Gulf to the Mediterranean. The kingdom was thus important in the spice trade, as well as livestock, hides, wool, and cotton. In addition, important products such as timber, grain, wine, raisins, and raw silk were also exported from the country and finished cloth and metal products from the West were made available.

During the reign of King Levon, the economy of Cilician Armenia progressed greatly and became heavily integrated with Western Europe. He secured agreements with Pisa, Genoa, and Venice, as well as the French and the Catalans, and granted them certain privileges such as tax exemptions in return for their business. The three primary harbours of the Armenian Kingdom, which were vital to its economy and defense, were the fortified coastal sites at Ayas and Korikos, and the river emporium of Mopsuestia. The latter, situated on two strategic caravan routes, was the last fully navigable port to the Mediterranean on the Pyramus River and the location of warehouses licensed by the Armenians to the Genoese. Important European merchant communities and colonies came into existence, with their own churches, courts of law, and trading houses. As French became the secondary language of Cilician nobility, the secondary language for Cilician commerce had become Italian due to the three Italian city-states' extensive involvement in the Cilician economy. Marco Polo, for example, set out on his journey to China from Ayas in 1271.

In the thirteenth century, under the rule of Toros, Cilician Armenia already struck its own coins. Gold and silver coins, called dram and tagvorin, were struck at the royal mints of Sis and Tarsus. Foreign coins such as the Italian ducat, florin, and zecchino, the Greek besant, the Arab dirham, and the French livre were also accepted by merchants.

Religion

The Catholicosate of the Armenian Apostolic Church followed its people in taking refuge outside the Armenian highlands, which had turned into a battleground of Byzantine and Seljuk contenders. Its seat was first transferred to Sebasteia in 1058 in Cappadocia, where had existed a significant Armenian population. Later, it moved to various locations in Cilicia; Tavbloor in 1062; Dzamendav in 1066; Dzovk in 1116; and Hromkla in 1149. During King Levon I's rule, the Catholicos was located in distant Hromkla. He was assisted by fourteen bishops in administering the Armenian Church in the kingdom, a number which grew in later years. The archbishops' seats were located in Tarsus, Sis, Anazarba, Lambron, and Mamistra. There existed up to sixty monastic houses in Cilicia, although the exact locations of the majority of them remain unclear.

In 1198, the Catholicos of Sis, Grigor VI Apirat, proclaimed a union between the Armenian Church and the Catholic Church; however, this had no notable effect, as the local clergy and populace was strongly opposed to such a union. The Western Church sent numerous missions to Cilician Armenia to help with rapprochement, but had limited results. The Franciscans were put in charge of this activity. John of Monte Corvino himself arrived in Cilician Armenia in 1288.

Het'um II became a Franciscan friar after his abdication. The Armenian historian Nerses Balients was a Franciscan and an advocate of union with the Latin Church. The papal claim of primacy did not contribute positively to the efforts for unity between the Churches. Mkhitar Skewratsi, the Armenian delegate at the council in Acre in 1261, summed the Armenian frustration in these words:

Whence does the Church of Rome derive the power to pass judgment on the other Apostolic sees while she herself is not subject to their judgments? We ourselves [the Armenians] have indeed the authority to bring you [the Catholic Church] to trial, following the example of the Apostles, and you have no right to deny our competency.

After the sacking of Hromkla by the Mamluks in 1293, the Catholicosate was transferred to Sis, the capital of the Cilician Kingdom. Again, in 1441, long after the fall of the kingdom, the Armenian Catholicos of Sis, Grigor IX Musabekiants, proclaimed the union of the Armenian and Latin churches at the Council of Florence; this was countered by an Armenian schism under Kirakos I Virapetsi, who moved the See of the Catholicos to Echmiadzin, and marginalized Sis.